Gopi Krishna Kasaundh Vs Jagoo

 

Court: Bombay High Court.

Citation: (1936) 38 BOMLR 75.

Date of Judgement: 28/04/1936.

Plaintiff: Gopi Krishna Kasaundh.

Defendant: Jagoo.

Bench: 

  • Justice Blanesburgh.
  • Justice S Lal.
  • Justice G Rankin.

Statutes Referred: 

  • Hindu Law.

Cases Referred:

  • Board, Inderun Valungypooly Taver v. Ramasawmy Pandia Talaver (1869) 13 M.I.A. 141. Ramamani Animal v. Kulanthai Natchear (1871) 14 M.I.A. 346.

Facts:

  • Nikku Lal, a member of the Vaishya Caste of Gorakhpur in the United Provinces of India, died in July 1923. The deceased followed the Mitakshara School of Hindu law.
  • The plaintiff was the legitimate son of Nikku Lal. The plaintiff had a right to a moiety of the deceased’s estate.
  • Sri Kishan was born to a woman called Jagoo.
  • Jagoo was first married to Bajinath when she was a minor. After the death of Bajinath, Jagoo married Bajinath’s younger brother Sheonath.
  • Sheonath already had a wife. There were constant fights between the two wives. As a result, Sheonath abandoned the second wife, Jagoo.
  • After she was abandoned, Jagoo performed the ‘sagai’ ceremony with Nikku Lal and thus entered into a matrimonial alliance with Nikku Lal.

Issue:

  • Was Jagoo’s marriage to Nikku Lal valid?

The contention by Plaintiff:

  • The Plaintiff claimed the entire estate on the ground that Sri Kishan, the defendant, was not a legitimate son of the deceased and therefore had no interest in the property.
  • Jagoo could not contract a valid marriage with Nikku Lal while her marriage with Sheonath continued.
  • As the parties to the case belonged to different sub-castes of Vaishyas- the man belonging to the Kasaundh sub-caste and the woman belonging to the Agrahari sub-caste, they could not enter into a lawful marriage with each other under the Hindu Law.

The contention by Defendant:

  • The respondent put forth a custom that recognized and sanctioned the remarriage of a woman who had been abandoned by her husband.
  • The defendant’s previous husband, Sheonath, had deserted and left her, and thus, her remarriage to Nikku Lal was valid.

Obiter Dicta:

  • A ‘sagai’ was an informal marriage ceremony.
  • Sheonath had deserted Jagoo before her marriage to Nikku Lal.
  • According to the social custom applicable to the parties, a husband’s act of abandoning and deserting his wife dissolved the matrimonial tie between them. Then the wife was free to re-marry.
  • The judges were not aware of any rule of Hindu Law, and such a rule was not cited, which would prohibit marriage between two individuals who belonged to different divisions of the same caste.

Judgement:

  • The appeal was dismissed.
  • The marriage between Jagoo and Nikku Lal was held to be valid.

Rationale:

  • The lower Courts had held that ‘sagai’ was a valid ceremony in case of a remarriage.
  • There had been several cases where the Court upheld a marriage between individuals from different divisions of the same caste.

Conclusion:

  • The texts and treaties concerning Hindu Law did not contain any provisions or injunctions which prohibited marriage between two people from different sub-castes of the same caste. There was also no instance where the Courts had held a marriage between two people from different divisions of the same caste to be invalid.

Prepared by Mihir Poojary.

Related Post